Sir Robert Filmer and English Political Thought (University of Toronto Press, 1979). The background to his thinking can be approached through Gordon J. Schochet,

(Basil Blackwell, Oxford, 1975). The relations between the political theory of Locke and his 18

th

century successors are discussed in J. Dunn, 'The Politics of Locke in England and America in the Eighteenth Century’,

chapter 4, and 'From Applied Theology to Social Analysis: The break between John Locke and the Scottish Enlightenment’, in Hont and Ignatieff (eds.),

Wealth and Virtue,

in Stephen Dworetz’s somewhat brash,

The Unvarnished Doctrine (Duke University Press, 1990), and in Michael Zuckert’s learned and intelligent

Natural Rights and the New Republicanism (Princeton University Press, 1995). I have attempted to assess the varying longevity and weight of Locke’s impact upon subsequent political thinking in 'What is Living and What is Dead in Locke’s

Interpreting Political Responsibility (Polity, 1990), 'The Contemporary Political Significance of John Locke’s Conception of Civil Society’, in Sudipta Kaviraj and Sunil Khilnani (eds.),

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