Rousseau-Totalitarian or Liberal? (New York, 1956), Zev Trachtenberg’s discriminating

Making Citizens: Rousseau’s Political Theory of Culture (New York, 1993), and John

Man and Society , vol. ii (2nd edn, London, 1992). Patrick Riley’s

Will and

Hobbes, Locke, Rousseau, Kant and Hegel (Cambridge, Mass., 1982) offers an especially salient treatment of Rousseau’s conception of the general will as part of a tradition of political voluntarism, while Richard Fralin’s

Rousseau and Representation (New York, 1978) attempts to bring the heady political principles of Rousseau down to earth in their application to actual states. By contrast, Baczko’s

Lumières de l’utopie (Paris, 1978) raises them skywards again in its commentary on

The Government of

; as does James Miller’s

Rousseau: Dreamer of Democracy (New Haven, Conn., 1984), which identifies Rousseau’s alpine visions of Genevan democracy with his naturalistic reverie; and Paule-Monique Vernes’s

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